The theme this week is more interesting because
it is kind of related to our life but not something purely theoretical.
"The Work of Art in the Age of
Technical Reproductivity” mainly discussed how the development of mechanical
reproduction technology brings a series of changes for Arts. Benjamin aimed to
research the changes of arts in the conditions under capitalism, and find out
if the cultures have revolutionary potentials. After the lecture this week, I
read this text once more and try to review it; I think I have got two key
points which is very important in this text:
1.
The aura
“We define the aura of the latter as the
unique phenomenon of a distance, however close it may be”, this is the definition
from Benjamin. It is very abstract definition but not that hard to understand,
I think aura is some kind of illusion which is expressed the unique qualities
of the arts such as charm or artistic conception.
Aura has two basic features, authenticity
and cult value.
Authenticity more even the best copy of
arts cannot recover the unique of the arts. Aura has been lost.
With the development of history and art, the
cult function gradually decreased, aura is no longer means the cult value.
2.
Mechanical Reproduction
With the rapid development of mechanical reproduction,
film as a kind of new art form was created out. The birth of film destroyed the
aura of arts.
We also discussed does culture have
revolutionary potentials. I think films are kind of revolutionary culture.
Benjamin said that ” The characteristics of the film lie not only in the manner
in which man presents himself to mechanical equipment but also in the manner in
which, by means of this apparatus, man can represent his environment”. We could
say that films combines the artistic and scientific, it is one of the
revolutionary functions of the film.
I did not read “Dialectic of Enlightenment”
once more, because I was confusing what Nominalism is. After the seminar I
understand more about it. As an example, if people see shadows of human inside
a cave. They will simply think that there are some people stay in the cave.
They won’t question how and why the shadows appear. Even if they make mistakes
that the shadows are from themselves.
In the seminar we also discussed how
culture industry deceives us. Cultural industries in modern society provide entertainment
for people, but they are mostly like a way of escaping reality which is dark
and harsh. In the process of people watching movies for example, they will lose
the ability of independent judgment. People believe the world in the movies without
question them, similar as nominalism mentioned above. Here I remembered the
horse example in seminar; people believe the way of horse running on the printing
until the real photograph of running horse appears.
I wondering if we could say that people sometime
is blind just like the people before Enlightenment or this is just my misunderstanding.
I’m agreeing with your argument regarding the concepts of aura. But I wonder if you think of the energy field around the body? Is there anything you can connect with these kinds of theories?
ReplyDeleteIn addition to that, I like your arguments and it seems that you work a lot with the text and trying to understand them. I’m also thinking the text become clearer after the first class and even more after the seminars. Am looking forward to read some of the later blog posts.
Hi! I like that you read one of the texts once again after the seminar to really get the most out of it. I think that the discussion about how cultural industries are providing us consumers both entertainment but at the same time make us escape the reality (and sort of become prisoners), is very interesting. I think though that we as consumers have a big responsibility ourselves when we consume media. We should to some extent be able to judge the reliability in what we consume and not only blame the media industries for controlling us and our minds.
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